| Question | Answer | |||
|---|---|---|---|---|
|  secularization is the transformation of people or a society from identification with traditional, formal belief systems or religious values and institutions toward unacknowledged belief systems or seemingly non-religious values | ||||
|  A dichotomy is a partition of a whole into two parts. In other words, this couple of parts must be jointly exhaustive: everything must belong to one part or the other, and mutually exclusive: nothing can belong simultaneously to both parts. | ||||
|  déshabillé | ||||
|  is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; | ||||
|  ablution is a prescribed washing of part or all of the body or possessions, such as clothing or ceremonial objects, with the intent of purification | ||||
|  false or superficial beauty or charm which attracts | ||||
|  also known as kintsukuroi, is the Japanese art of repairing broken pottery by mending the areas of breakage with lacquer dusted or mixed with powdered gold, silver, or platinum; | ||||
|  the holy of holies/ the part of a building or organization where few people are allowed to go. | ||||
|  an arrangement or agreement allowing conflicting parties to coexist peacefully, either indefinitely or until a final settlement is reached. | ||||
|  also called divinization or deification, is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. | ||||
|  a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works | ||||